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Getting started with accessible course materials

August 13, 2019 by Leslie Madsen

Text, superimposed over a background of someone using a tablet computer, reads "How to make your course materials accessible to all students."
Photo copyright dotshock, via 123RF.com.

Every month I get a newsletter from my son’s middle school. It’s a PDF with small print that uses highlighting and color to convey points. I can barely read it without zooming in and scrolling back and forth because of the text size, and I find the colors distracting and sometimes headache-inducing. I suspect some other parents and guardians can’t read it at all.

As a professor, I see students with a wide range of disabilities. For various reasons, not all of them want to disclose their disabilities to the university to get formal accommodations, so I often find myself modifying my course materials and looking for alternative formats on the fly. About a decade ago, however, I learned about the Universal Design for Learning, a philosophy and practice that holds that instructors should strive to make all materials and course activities as accessible as possible.

With universal design, we don’t provide accommodations for students who need them. Instead, we provide all students with accessible materials.

Our students have all kinds of invisible disabilities—and they tend to develop additional disabilities and other challenges as they age. My average student is 27 years old, for example. Many are veterans with traumatic brain injuries, anxiety, and/or PTSD. Others have survived sexual assault and have PTSD, depression, and anxiety. Some are parents of small children. Others are on eldercare duty. Many work full time. Some live in their cars or couch surf.

As a result, my students tend to consume course content and do their coursework in whatever spare moments they can find.

Here are some examples of how my students access materials:

  • An exhausted mom whose baby has just fallen asleep after breastfeeding watches course videos in darkened rooms, silently, with captions turned on.
  • One has his phone read books, documents, and websites to him as he drives to and from work and school, as well as while he works out at the campus rec center.
  • One brings her laptop to every class. She sticks in one earbud and has the computer read assignment instructions to her. (I make sure students can access digital versions of any print documents I hand out in class.)
  • Another student prefers to watch videos with captions because they have ADHD and the captions help keep them focused. For them, YouTube’s automatically generated captions are insufficient because the occasional incorrect word, as well as the complete lack of punctuation and capitalization, are distracting.
  • One student has an iPad Pro that allows him to zoom way in on text so that he can see it better.
  • Another student, who doesn’t have a disability but who is an English language learner, prefers captioned video because captions improve her comprehension, expand her vocabulary, and increase her ability to spell words that are new to her.

So how do teachers make sure digital materials are accessible?

Alas, most teachers aren’t bothering to make their materials accessible, probably because they don’t know they need to. The vast majority of materials I’ve downloaded from Teachers Pay Teachers aren’t accessible. Neither are the mandatory trainings and other professional development opportunities my university requires me to take from various vendors—and the trainings and PD you pursue probably aren’t accessible either, which means some of your colleagues aren’t getting the same quality experience you might be getting if you’re free from disabilities.

(An important note before we go further: It’s impossible to make any content 100% accessible to all people. People and their needs vary, and sometimes one person’s need conflicts with another’s. In some cases, you may need to make multiple versions of the same content. In all cases we should try our best because it’s both required under law and profoundly the right thing to do.)

There are dozens, if not hundreds, of practices, some of them a bit technical, but most of them very easy, that you can adopt to ensure students get the full benefit of the hard work you’ve put into crafting your assignments, activities, and other course content.

It can feel overwhelming. However, there are a handful of practices that will take you 90 percent of the way toward where you need to be.

Creating accessible digital documents

Documents, and especially text-only documents, are the easiest media to make accessible. Basically, you need to prepare your document so that it can be read by both humans and computers. Today’s computers and mobile devices often can read text aloud, but we need to let them know in what order to read things, as well as make it possible for readers to skip from section to section of the document without having to listen to every word. While every piece of software tackles documents slightly differently, the most crucial ones whose needs we need to meet are screen readers used by people with blindness or low vision.

Here’s a demo of Lou Fioritto trying to make sense of a PDF document using JAWS, a common screen reader. The most instructive part is from 6:45 to 8:05, where Fioritto demonstrates that an improperly formatted document can cause the software to miss key information, including links and images.

Here, then, are easy ways to make documents accessible:

Be sure your digital document includes “live text.”

Whenever possible, deliver content in a web browser or in a word-processing document. As you can see in the video above, screen readers can really struggle to make sense of PDFs.

If you can highlight, copy, and paste text from your document into another one, and the text looks clean in the pasted version, your document is likely accessible to screen readers. However, if when you paste the text, the words are missing letters, are weirdly formatted, or if the words show up in the wrong order, you have a problem. Microsoft Word and Google Docs handle this kind of cut-and-paste easily, but copying and pasting from PDFs is harder, as some PDFs save text as images instead of as live text.

Use headers.

Chunk text and use headers. A reader, whether human or computer, should within a few seconds be able to scan your document to get a sense of its purpose and organization.

When you need a title or header, instead of manually bolding or italicizing text or increasing the font size, use the pre-formatted settings in your authoring software. For example, in my version of Microsoft Word, those formatting options can be found in the ribbon across the top of the screen:

A screenshot of a Microsoft Word document. Red arrows point to the "Heading 2" and "Title" formatting buttons.

Here’s where you can find the formatting options in Google Docs:

A screenshot of a Google doc. A red arrow points to the formatting drop-down menu.

If you don’t like how the formatting looks to sighted users in terms of color, font, or size, you can change those in your styles settings.

Be cautious about color and contrast.

Don’t use color or highlighting to distinguish important words or passages. Screen readers don’t pick up on these cues, and colorblind readers may also struggle to see these words or sections, especially if the document background is not white.

Similarly, use bold text and italics sparingly when trying to emphasize a point. Screen readers don’t always pick up on these, either. It’s OK, as I’m doing here, to place some passages in bold face to make the document easier for sighted users to scan, but you want to be sure that any super important pieces are called out in the text itself, not with visual cues.

Use high-contrast text. This means using dark text on a light background or light text on a dark background. Avoid layering color text on a color background. If you’re technically inclined and know the hexadecimal code for your text and background colors, you can check them for accessibility using this Accessible Colors tool. If you don’t know those codes, you’ll need to eyeball the contrast, but to be safe, use black or very dark gray text on a white background.

Format links carefully.

Use descriptive links. Here’s what a descriptive link looks like:

  • The Cat Fanciers’ Association recognizes 42 breeds of cat.

You can look at that link and quickly surmise that when you click on that link, you will be taken to a website—likely that of the Cat Fanciers’ Association—that lists or describes 42 breeds of cat.

Here are links that are not descriptive:

  • To learn more about cat breeds, click here. To learn more about dog breeds, click here.
  • To learn more about cat breeds, visit http://cfa.org/breeds.aspx.

These links are problematic for a number of reasons:

  1. “Here” does not adequately describe the destination link. If a user of a screen reader is skipping from link to link, all they will hear is “here.”
  2. The first example uses “here” to direct the user to two different websites. That’s confusing. Again, the user of a screen reader skipping from link to link will hear only “here. . .here.”
  3. The second example is problematic both because the link isn’t active and because the screen reader will actually read aloud H-T-T-P-colon-slash-slash-C-F-A. . . That’s really annoying, and unless the user knows what CFA stands for, they’re not going to know where the link is taking them.
  4. Finally, be sure if you’re linking to the same page in multiple places on the same document, that you use the same or very similar linking text. It can be frustrating for users—sighted or not—to click on different links that all take them to the same page.

Provide alternative text for images.

When your digital content includes images, you need to describe the content of those images for screen readers. This gets easier every passing year, as software companies add to their apps the ability to “alt tag” images.

Photo by Martin Jambon, and used under a Creative Commons license.

Alt tags are a bit of an art and are highly dependent on context. For example, a hiking guide might use “photo of western poison oak” as the alt text to describe the photo above. A researcher writing about western poison oak might place the plant’s scientific name, Toxicodendron diversilobum, in the alt text to distinguish it from Atlantic poison oak. However, a professor including the image on a botany exam where she expected students to identify the plant might describe it as “a deciduous shrub featuring shiny green or red leaves in clusters of three” so that the alt text doesn’t give away the answer.

Here are instructions for adding alt text in a few popular platforms:

  • Adding alt text in Microsoft Office products
  • Using alt text and other accessible practices in Google Drive
  • Adding images and alt text in WordPress
  • Using alt text in Moodle and Canvas
  • Add alt text to images in Blackboard using Ally

You can learn more about images and accessibility via TechSmith, which provides tips on naming images, describing graphs and charts, and what to include in alt text and captions.

Don’t put text in images.

Screen readers can’t translate text in images, such as in the image below, to speech. Use live text instead.

An excerpt from Shakespeare’s Sonnet 73. Background image by joiseyshowaa, and used under a Creative Commons license.

Offer large-print copies of printed materials.

When you’re passing out print copies, include some large-print ones that use 16- to 18-point text at the back of the stack. Instead of forcing people to single themselves out by asking who needs large-print versions, let people know there are large-print ones at the back of the pile. That way people can grab them unobtrusively.

Creating accessible multimedia

Audio

If you share an audio file, such as a podcast or a recording of a lecture, you should:

  • Be sure the audio file is available in a common audio format that students can listen to on all platforms. MP3 is a great choice for most spoken-word files.
  • Check to be sure the speaker can be heard clearly. Some people, especially those who are middle-aged or older, may have difficulty distinguishing speech from background music or sounds. (Think about trying to distinguish what a friend is saying when you’re talking in a busy, noisy restaurant.) Others may find background music or sound sufficiently distracting to impede their comprehension or learning.
  • Provide a transcript of the audio, including any sounds (e.g., a door opening), for students who have difficulty hearing or who are deaf.

Video

Add captions to every video.

Many of the same cautions that apply to images apply to video. However, since video also has audio, it’s important to add captions that accurately capture what people in the video are saying, as well as any relevant sounds that aren’t obvious, such as a door slamming off-screen.

Automatically generated captions aren’t acceptable because, while the artificial intelligence that generates them is getting better, it still isn’t entirely accurate. It also tends not to include capitalization and punctuation, which are essential to comprehension.

Here are the instructions for adding captions on several popular platforms:

  • The easiest method is via YouTube, which provides straightforward instructions on how to edit the automatically generated captions.
  • If you are in a K-12 school district, college, or university, check with your IT department to see if your district or institution subscribes to an enterprise video platform (e.g., TechSmith Relay, YuJa, or Panopto) that offers automated captioning.
  • Vimeo and some other platforms do not offer automated captioning, but you can use Amara to type your own your own.
  • If you are technologically savvy and use Adobe Premiere Pro, the Adobe website offers instructions on how to add captions.
  • You can pay for captioning from services such as 3Play Media, a service I highly recommend, or other providers. (Rev is another popular choice because of its low cost.)

Captions benefit not only students who have difficulty hearing, but also some of those with ADHD or other challenges focusing, second-language learners, and anyone watching a video who doesn’t want the video’s sound to distract or bother people around them.

Consider adding audio description as well.

Audio description, which describes what is happening on screen to users who are low-vision or blind, is also an important feature to add to videos. In their IT policies, many universities and school districts require videos to meet this level of accessibility, but unfortunately, few provide sufficient funding for this service. While creating an adding audio description is relatively straightforward in a technical sense, good audio description is an art. 3PlayMedia offers an extensive explanation of audio description.

Now you’ll notice accessibility issues everywhere.

Once you realize that not everyone experiences documents and other digital media the way neurotypical, able-bodied people do, you’ll begin to recognize the ways that most digital media is inaccessible in one way or another. Imagine what it might be like use a virtual reality headset, an augmented reality app (such as Pokemon Go) on a smartphone, or play a game on a gaming console if you can’t see or hear, or if you otherwise process information differently from neurotypical folks.

These realizations can feel overwhelming and frustrating. In such moments, remember that you can’t fix the world. You can work on your small part of it, document by document, video by video.

Additional resources

The IDEA Shop within the Center for Teaching and Learning at Boise State University has created an excellent how-to series called Universal Design in a Nutshell. Each two-sided handout in this series offers a simple explanation of an accessibility practice or universal design, a case study of its use, and three tips to get you started. You can browse the site yourself, or go directly to the handouts on these topics:

  • UDL in Action
  • Captioning Videos
  • Universally Designed Assignments
  • Universally Designed Course Content
  • Universally Designed Learning Activities
  • Creating Accessible Documents
  • Creating Accessible Images
  • Creating Accessible Slide Presentations
  • Delivering Accessible Presentations

Note that these handouts are licensed under a Creative Commons noncommercial license, meaning that you can download, share, copy, and modify these documents, as long as you aren’t using them for commercial purposes. Please download and share them with your colleagues or coworkers.

Plan for accessibility from the start

Photo of a person's feet, in sneakers, standing on yellow tactile paving.
Photo by Wokandapix and licensed under a Creative Commons attribution license.

Advocates for accessibility and university design often cite curb cuts—the slope from the sidewalk into the street we now find at most intersections in the U.S.—as an example of how a feature initially designed for people with disabilities benefit people of all kinds, including a delivery person using a dolly or hand truck, a parent pushing a baby stroller, and elderly people who are unsteady on their feet or using a wheeled walker. Those raised dots and bright yellow edging added over the past decade or so? Those are designed to be a visual and tactile aid; when someone who is blind sweeps their cane in front of them, they’ll feel the bumps. Similarly, smartphone users who aren’t paying attention to their environment while walking often, without evening thinking about it, stop and look up when they feel the tactile paving under their feel.

Similarly, as I’ve alluded to throughout this article, all kinds of people benefit from digital accessibility. And just as it’s easier to include accessible curb cuts at the time the sidewalk is laid rather than demolishing the corners and adding curb cuts later, it’s easiest to ensure accessibility if you build it into your documents, audio, and video as you’re creating that media. It can be much harder to add it in later.

If this information is all new to you, choose somewhere to start, like documents. You can create new documents with accessibility in mind, and then revise older ones as you reuse them. It’s not always the most interesting or fun process, but it is important, as it benefits so many people.

Thanks for joining us in embracing accessibility and universal design. This work—your work—matters.

Filed Under: Course materials and lesson plans, Disability, Social Justice and Inclusion, Teaching & Learning

Are you inadvertently participating in white supremacist culture?

March 24, 2019 by Leslie Madsen

This post contains Amazon affiliate links. If you purchase the books I recommend through these links, I may receive a small commission for your purchases, though there is no additional cost to you.

A white female teacher sits thinking in her classroom cloakroom. Image text: "Are you inadvertently supporting white supremacist culture?"
Original photo copyright: Graham Oliver / 123RF Stock Photo

You may have heard someone—maybe a cultural commentator on a news show, an activist writing on a blog, or a stranger commenting on Facebook—declare that we live in “a white supremacist society” or “a white supremacist culture.” If you’re white, it’s natural for your first reaction to be either “huh?” or to get really defensive because hey, you’re not a neo-Nazi or a member of the Aryan Nations.

Allow me to point out a very important distinction.

What you may think they’re saying, if you’re white: “You are a white supremacist!”

What they’re actually saying: “We all live in a society that has been built to accommodate white people’s preferences, habits, and values. Accordingly, white people experience greater privilege in this society and have an unfair advantage.”

To be clear, the person sharing this claim has not accused you of being a white supremacist. Instead, they are inviting you to consider the ways white people have benefited from—and people of color are disadvantaged, harmed, or put in existential danger by—a constellation of social structures and practices.

So what is culture, exactly?

Culture comprises shared knowledge, language, attitudes, social habits, communication styles, religion, foods, gender norms, social structures, and more.

A culture is a way of life of a group of people–the behaviors, beliefs, values, and symbols that they accept, generally without thinking about them, and that are passed along by communication and imitation from one generation to the next.

Culture is a collective programming of the mind that distinguishes the members of one group or category of people from another.

Showing Up For Racial Justice (SURJ)

For example, when you think of Mexican-American culture, you might think of delicious foods like enchiladas or pozole, a particular version of Catholicism, Dias de Los Muertos, quinceañeras, and extended, close-knit families. Even if you don’t know much about African-American history and culture, you probably know about barbecue and collard greens; jazz, hip hop, or gospel music; Black churches and women’s fancy church hats; and that many African-American communities emphasize the importance of knowing family and communal history.

What is white American culture?

What, then is white American culture? That’s harder to define. If you’re white, you might think about your own family’s ethnic or national heritage—Scandinavian, German, Celtic, Polish, etc.—and be able to point to certain foods, celebrations, or holiday traditions that emerge from your ancestral past.

However, while those specific cultural traditions may have influenced or been synthesized into white culture, they don’t by themselves constitute white American culture. Over time, these values and cultural practices have melded together and evolved to create a white culture that is difficult to define because it’s invisible to most of us who are white. (People who are not white, on the other hand, often can easily list “things white people do,” “things white people like,” or “things white people don’t understand,” which suggests there is indeed a shared white culture.)

In the U.S., white culture is, to put it plainly, the norm.

Three white children watch a firetruck in an Independence Day parade
Photo copyright: yobro10 / 123RF Stock Photo

When you hear, say, Fox News anchors or conservative publications refer to “mainstream America” or “mainstream American values,” they’re talking about the things white Americans traditionally have tended to do or value. Some of these practices and values tend to be conservative, while others are more moderate. If you ever saw the old TV series Leave It to Beaver, The Andy Griffith Show, Bonanza, or Little House on the Prairie, you’ve seen some pretty pure manifestations of white American culture. Other common white cultural elements include a belief in particular kinds of protestant Christianity; defense of gun rights; homeschooling; a belief in meritocracy; country music; classic and lite rock, as well as heavy metal; the vast majority of movies produced by Hollywood, especially in the twentieth century; foods that aren’t too spicy and/or that contain a lot of dairy products; and visiting art museums and attending symphony performances.

This is not, of course, a comprehensive list, and because there are so many white people in the U.S., the preferences of individual white people vary. However, white people are more likely to enjoy, participate in, or otherwise partake of the cultural elements above than are nonwhite Americans.

White culture is acquisitive. Instead of creating its own cultural productions, it tends to borrow from elsewhere, adapt practices as its own, and then overwrite or erase the original versions. Rock and roll, for example, emerged from African-American culture. Ideas appropriated from indigenous American cultures include our system of government (adapted from the allied tribes of the Iroquois Confederacy), foodways and farming practices (including corn, potatoes, and beans, as well as melons and squash), and even individual words (for example, hammock, chipmunk, barbecue, and hurricane). Many popular forms of recreation adopted by white people also came from elsewhere: canoeing, snowshoeing, and lacrosse originated in Native American culture, for example, and yoga’s roots are in northern India.

What is white supremacist culture?

White supremacist culture privileges the preferences, practices, beliefs, and values of white people over those of others. It builds systems based on whites’ habits, beliefs, and values.

So, for example, holidays in public schools tend to be built around Christian holidays rather than those of Judaism, Hinduism, or Islam. Students of those religions whose families want to observe holidays often end up missing tests, assignments, and important instruction.

Similarly, white students in literature and social studies classes have no problem seeing themselves represented in the curriculum. The vast majority of people profiled in U.S. history textbooks and state content standards are white, and most of the events and phenomena represented as progress in these texts have white people at their center. Students of color are also less likely to see their specific cultures represented in the literature taught in K-12 schools, beyond perhaps a few novels or poems focused on African-American experiences. Students of Asian, Pacific Islander, Middle Eastern, or Latin American heritage are far less likely to see their U.S. American families and experiences represented in course content.

Finally, standardized tests tend to privilege, intentionally or not, the kinds of knowledge and skills developed by white students. The history of IQ tests and the SAT in particular are steeped in racism.

So what?

You might be thinking, “Doesn’t every nation have a dominant culture? Aren’t shared values what unify us as a country? Shouldn’t all residents and citizens of the U.S. be encouraged to assimilate to traditional, mainstream values?”

The short answer to all of those questions is simply “no.” The vast majority of nations comprise many cultures of varying influence internally, and almost all nations are influenced by other countries’ cultures. In fact, just a handful of countries tend to have a tremendous cultural influence globally. All of them are predominantly white and are, or were, colonial powers.

As a nation, we don’t benefit from a single dominant culture. Homogeneity makes us less interesting and also less successful economically. Countries with a dominant culture tend toward homogeneity in thought and practice, and they’re less open to immigrants and the amazing intellectual and cultural capital newcomers bring with them. For example, researchers have documented repeatedly that more diverse companies are both more innovative and generate greater profit.

Plus, white supremacist culture leads us to devalue other people based on their cultural practices—from how they name their children to how they speak—and this discrimination has economic repercussions. Even having a nonwhite name can be a major disadvantage. People of color have been pushed to “whiten” their résumés to get interviews.

More examples of white supremacist culture

The cultural favoring of whiteness runs deeper than education and the economy. In 1989, Peggy McIntosh wrote “White Privilege: Unpacking the Invisible Knapsack.” In it, she made a list of 50 large and small ways she benefitted from being white, from having adhesive bandages approximate her skin tone to not being followed while shopping in stores. Here are a few highlights:

10. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.

15. I do not have to educate my children to be aware of systemic racism for their own daily physical protection.

21. I am never asked to speak for all the people of my racial group.

32. My culture gives me little fear about ignoring the perspectives and powers of people of other races.

36. If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.

Those are all examples of white supremacist culture. Here are some other, higher-stakes manifestations. And of course, left unchecked, in its most extreme forms, white supremacy leads to other kinds of violence.

Why does white supremacist culture persist?

White supremacist culture is difficult to reverse or undermine for these and other reasons:

  • White supremacist culture is invisible even to well-meaning white people. The people who can see it—primarily people of color—don’t have the power to change it.
  • White people benefit from white supremacist culture, and many of them incorrectly see society as a “zero sum game”—if people of color advance, white people must lose ground—so they’re loath to give up their privileges.
  • White people aren’t comfortable talking about race. That’s because many of us lack the appropriate vocabulary, we don’t know the relevant history, and we’re afraid of offending people of color. We remain quiet out of a combination of ignorance and fear.
  • White people get defensive when someone suggests we’re participating in any form of racism. (I’d wager that if you’re a white person, you felt defensive at least once while reading this article.) As Robin DiAngelo has pointed out in countless articles, as well as in her books White Fragility and What Does It Mean to Be White?, white people have difficulty disentangling our culpability as individuals from larger racist systems and cultures. We know racism is bad, so when we learn we have inadvertently said something racist, or if someone points out we have benefitted from racist social structures—and thus seems to be implying we are racist ourselves—we do everything we can to prove ourselves innocent of these charges. We should be shutting our mouths and learning how to improve, but instead we’re worried about our reputations, so we get defensive.

Where can I learn more?

There are so many great resources out there to learn how white people in the U.S. benefit from white supremacy culture, as well as tools to help us level the playing field for, and generally improve the everyday experiences of, people of color. Here are a few:

  • Check out SURJ—Showing Up For Racial Justice—”a national network of groups and individuals working to undermine white supremacy and to work toward racial justice.” The SURJ website is full of great information, but you’re going to learn more if you show up to join the discussions at SURJ events. Find a chapter near you—or start one.
  • Read Robin DiAngelo’s What Does It Mean to Be White? If you’re looking for things you can do—or rather stop doing—immediately, pay special attention to chapter 12, “Common Patterns of Well-Meaning White People.”
  • Read enough so that you really understand what white privilege is, how it operates, and how you can interrupt it.
  • Read fiction and nonfiction and watch movies by people of color.
  • On social media—especially Twitter—follow people who don’t look like you or share your experiences. You don’t need to engage with them, but you can observe and learn a lot about other people’s experiences and culture in unintimidating, bite-sized chunks.
  • Find the courage to speak up against unearned white privilege and white supremacist culture. It can be uncomfortable at first, but I’ve found there are so many people who appreciate when I call it out and propose specific steps to remedy white supremacist habits or practices. (Pro tip: You’re going to have more success if, instead of calling individuals racist, you point out that some people are benefitting from and perpetuating unfair practices. Demonstrate sympathy if you can; add that you understand white people are doing these things because they grew up with them and have never had the opportunity to learn about or reflect on them—but now is the time to learn about these issues and change those practices.)

Prompt for reflection

If you’re white, take a moment to write a response to these questions:

  • How have I benefitted from white supremacist culture?
  • How might I be inadvertently supporting white supremacist culture in my school or community?
  • What social structures have kept me from seeing or learning about white supremacist culture?
  • What will I do to learn more?
  • What simple steps might I take to make my world, as well as that of my children or students, more just and equitable?

Filed Under: Antiracism, Prompts for Reflection, Social Justice and Inclusion Tagged With: antiracism, white supremacist culture, white supremacy

Multicultural play and learning through food

March 15, 2019 by Leslie Madsen

This post contains Amazon affiliate links. If you buy the books or toys I recommend through these links, I may receive a small commission for your purchases, though there is no additional cost to you.

African-American father using laptop and cooking together with his daughter
Photo copyright: Dmitriy Shironosov / 123RF Stock Photo

When my son was two and three years old, he was fascinated by food (even if, like many toddlers, he went on at least one hunger strike each week), so I sought a way to blend food with multicultural play. Here are some of the more interesting items I turned up–stuff you don’t see everyday, but that could spark some fun and imaginative conversations with your kids or students in preschool through the primary grades.

Cookbooks

The Kids’ Multicultural Cookbook: Food & Fun Around the World: The School Library Journal offers this review of this cookbook:

“In this whirlwind tour of 41 countries, readers are given a quick dose of culture from each one. There are one or two recipes (their difficulty is rated by one, two, or three spoons) for each place and an introduction to a child who lives there. Occasional riddles and “fun facts” are inserted, such as the world record for watermelon-seed spitting. Foreign words are included with pronunciations. Readers are encouraged to try home-baked tortilla chips, ginger ale made from ginger root, and peanut butter soup. The writing style is breezy and inviting, and the illustrations are a combination of black-and-white cartoons and photographs.”

I’m kind of awkward in the kitchen, so a cookbook targeted at kids is just about my speed. I haven’t been able to flip through this book myself, but I have seen other books in the Multicultural Kids series, and they’re definitely worth the purchase price.

The Multicultural Cookbook for Students: The School Library Journal has this to say:

This is the reference tool librarians have longed for-a single volume that presents dishes from 122 nations. Albyn and Webb have organized their book into seven sections devoted to countries that share similar cooking styles and traditions. Each begins with a bit of general data about the country or region with emphasis on the foods grown and prepared there, cooking utensils, and a tiny bit about the culture of the people. Recipes are introduced with specific information about their country of origin, especially its food production and general dietary practices. The number of servings, a clear and complete list of ingredients, equipment needed, and step-by-step directions are included. Serving suggestions are provided, but there is no nutritional breakdown. Kitchen procedures are briefly discussed with the essentials for safety and health covered. One drawback is that even though the book is addressed specifically to young people, it has no pictures other than outline maps showing the location of the country discussed. Nonetheless, it is a useful, practical, one-stop source guide to the world’s favorite foods.

Multicultural Cookbook of Life-Cycle Celebrations: The idea for this cookbook is terrific. Instead of offering decontextualized recipes from around the world, the author tells us about the different cultural milestones being celebrated or otherwise marked by the preparation and consumption of this food. The book contains more than 500 recipes.

The American Ethnic Cookbook For Students: Of this book, Booklist says,

Because of the continuing flow of immigrants into the U.S, almost nothing edible can any longer be considered foreign to these shores. Each immigrant group has brought its culture with its baggage, and culture usually means cooking habits. Mark Zanger has produced a comprehensive guide documenting each immigrant band’s contributions to American cooking. Even some of the tiniest, least-known groups find a place at the table here: Estonians, Nigerians, Gypsies, and Macedonians, to name just a handful. For each immigrant group, Zanger gives a historical introduction and then a few sample recipes. Recipes strive to be authentic without resorting to ingredients unavailable in reasonably comprehensive supermarkets. This practical, useful reference book is a boon to any teacher seeking tasty ways to induce students to celebrate ethnic diversity, and Zanger’s annotated bibliography adds still more value to his efforts.

This book offers the opportunity to talk with your children about how cuisines change when they migrate; different foods are available in different parts of the world, and people’s tastes may change as they are exposed to other cultures’ foods. This book might also spark a discussion of where the foods your child eats are grown, along with a discussion of the environmental impact of the shipping of that food to the supermarket. You also might talk about your family’s own culinary history; how much does what you eat hew to “authentic” cuisine from the countries from which your family came?

There’s also a whole series of cookbooks titled Cooking the _______ Way, for example Cooking the Thai Way, Cooking the Russian Way. Try this Amazon search to find them.

Play food

International Bread Set: This item features mostly American and Western European breads, but it still might spark some interesting discussions with your children about how bread is made and consumed around the world. If your children are interested in the environment, you could segue into conversations about how grains are grown and used. Discussions around corn can be really interesting; see, for example, Michael Pollan’s book (for adults) The Omnivore’s Dilemma: A Natural History of Four Meals.

Learning Resources New Sprouts Multicultural Food Set (15 pieces): This set includes a sushi roll, samosa, bowl of rice, pizza slice, taco, avocado, pita, croissant, cheese, two edamame, two shrimp, and two slices of kiwifruit. Again, here’s an opportunity to talk to your children about how different foods are made and why ingredients vary from culture to culture.

Along the same lines are this 10-piece soft sushi play set, Melissa & Doug’s (easier to clean) wooden sushi slicing play set, Melissa & Doug’s Fill & Fold Taco & Tortilla set, a stir-fry set featuring a wok full of healthy veggies, and this seafood play set that’s nicely contained in a basket.

Extending learning

woman teaching child to prepare dough with healthy ingredients
Copyright: Tyler Olson / 123RF Stock Photo

The most important thing is not that you purchase these specialty toys—after all, you could cut photos of food out of magazines, print them out from the web, or draw or sculpt them with your child—but that you talk with your kids about why different cultures eat different foods.

Here are some questions you might ask children as you’re cooking or playing with the toy food, depending on their age and interest. It’s less important that young kids get the right answers than that they start thinking about the larger world, how different parts of the world have different kinds of resources and practices, and how different cultures eat different foods that might be unfamiliar to them but still might be delicious.

  • What do these kinds of foods need to grow? (e.g., fertile soil, appropriate temperatures, water) What parts of the world do you think have those things?
  • How do people harvest this food? What kinds of tools do you think they use? Do you think they use machines? What do you think those tools or machines look like, and where do they get them?
  • How do families get this food if they don’t grow it themselves? (e.g. barter, communal farming, farmer’s markets, or supermarkets)?
  • Which foods do you think are healthiest? Why?
  • If you could grow any kind of food at school or home, what would you choose to grow, and why? What kind of meal would you prepare using it?
  • You might also share folk beliefs about certain foods being, for example, more likely to help people have babies or bring good luck.

Filed Under: Imaginative Play, Play, Toys

After Charlottesville, what can parents and teachers do?

August 29, 2017 by Leslie Madsen

A still from a video in which white supremacists march with tiki torches. Closed caption reads "Jews will not replace us!"
Still image from the Vice News/HBO episode “Charlottesville: Race and Terror.”

The “Unite the Right” rally in Charlottesville, Virginia on August 12, as well as the torchlit march the evening before the rally, revealed what some might call the ugly underbelly of American culture—and what others deem its very foundation: a commitment to white supremacy and the exclusion, suppression, and hatred of others. Worse, by commenting that there was “violence on many sides” and that there were “very fine people on both sides,” the president of the United States suggested that the violence that erupted in Charlottesville represents a minor eruption in an otherwise measured debate marked by moral equivalency.

There are those who maintain the “Unite the Right” rally’s genuine mission was to preserve a statue of Robert E. Lee. Evidence from the two days of the rally suggests otherwise:

 

 

Some people might suggest “big tent” multiculturalism requires tolerance of opposing viewpoints. And indeed it does—unless those viewpoints call for the elevation of one group of people above all others and the annihilation of specific groups its adherents deem inferior.

If you watch that Vice News/HBO video embedded above, you’ll see that violence and a failure to see others as human—near the end of the video, neo-Nazi Christopher Cantwell refers to the protesters “animals”—were intentional features of, rather than coincidental to, the “Unite the Right” rally. White men, as well as some women, came well-armed, looking to intimidate, maim, and kill.

Taking action at home and school

What can parents and teachers do in the face of such violence and threats of violence, which are sure to erupt again as we face, as former Vice President Joe Biden puts it, “a battle for the soul of this nation”?

There are many steps you can take. This piece I wrote six years ago remains relevant. The two most important steps, I believe, are the first and the last: make sure young people feel safe, and ask “what should we do to help?”

If you’re a parent, GeekDad author Matt Blum suggests some structure for a conversation with your kids. Writing in the Los Angeles Times, Sonali Kohli shared advice from mental health experts and parents, including educating yourself first, using age-appropriate concepts, limiting media exposure, answering children’s questions, and ensuring children don’t feel disempowered. If you’re uncertain what an age-appropriate conversation might look like, this article from the National Education Association offers some guidelines.

If you’re a secondary teacher or postsecondary faculty looking for readings, or if you’re a concerned individual who wants to be better informed, there are already several versions of a Charlottesville syllabus available:

  • Charlottesville Syllabus from the University of Virginia Graduate Coalition: covers the alt-right and white supremacist groups, gentrification in Charlottesville, the Lost Cause and its memorials, slavery and the University of Virginia, eugenics at UVA, Jim Crow and civil rights organizing by UVA students, and community responses to the rally.
  • Charlottesville Syllabus (“BLOCKKKPARTY EDITION”) by the UVA Graduate Students Coalition for Liberation: includes two sections—one on Confederate statues, white supremacy, Lost Cause memorialization, and resistance, and one on gentrification and Vinegar Hill.
  • Charlottesville Syllabus by Catherine Halley on JSTOR: explores the legacy of slavery, institutionalized racism, anti-Semitism, Native American genocide and displacement, fascism and neo-Nazism, immigration, and race in U.S. education.
  • Charlottesville Syllabus from Beacon Press: divided into sections on comprehending what happened, understanding the historical and societal scope of American hate, and how to take individual or collective action.

While we await the next very public flare-up of our long struggle with racism, find ways to incorporate (but not co-opt) the voices and ideas of people of color into the lives of the young people for whom you care or with whom you come into contact. You can, for example, fill your home, the school library, or your local public library, with books and media about (and ideally written by) people of color—particularly women of color, who often face the biggest obstacles to making their voices heard. You can ensure your child’s room is filled with toys and art that reflect your values. You can talk to your children’s teachers, principals, school boards, and superintendents about how to diversify the curriculum to better represent the experiences and amplify the voices of underrepresented people. (And guess what? I’ve been working for the past few months on a guide that helps white teachers do just that.)

This work pays off

It may feel like you’re trying to build an island by throwing pebbles into a rising sea, but if enough people in your children’s lives are on board, your children (or your students) will come to value diverse voices, recognize injustice, and speak up. We’ve been talking about these issues in age-appropriate ways with my son since he was in preschool, and while he may not yet have the vocabulary or maturity of an activist or scholar, today he’s a middle-schooler with a moral and ethical compass whose magnetic north is social justice.

Keep your eye on this blog for the multi-part guide—aimed at K-12 faculty, lower-division college faculty, and homeschooling parents, but of use to parents who want to encourage their children’s teachers to embrace a multicultural world—How to Diversify your Curriculum: Principles, Steps, and Resources. It’s a seven-part blog series loaded with resources and downloadable goodies for educators, and I can’t wait to share it with you.

Filed Under: Antiracism, Child psychology, Education, Social Justice and Inclusion, Teaching & Learning

Wake up, white teachers—representation matters

March 6, 2017 by Leslie Madsen

A couple weeks ago, I went to a presentation on a gifted magnet program in a district that, like many here in Idaho, serves a population that is between 80 and 90 percent white. On the surface, the program was impressive, offering all kinds of project-based STEM, arts, and language courses, as well as high-quality extracurricular activities.

The Q & A following the presentation was also typical for such a program. The audience, comprising precocious kids squirming in their seats and their hyper-attentive parents, asked questions about academic rigor, whether kids could participate in additional enrichment activities, bus scheduling, and grades.

White teacher leans over three white children. Text overlay: "Tell me about diversity in your curriculum."

I grew increasingly uncomfortable during the question session. With but a couple of exceptions, everyone in the room was white and appeared middle-class. As it was early evening, some of us were still dressed for our white-collar jobs. There was a good deal of privilege in the room. We were white, apparently able to provide for our families, and we had bright, active, healthy kids. And I recalled once again that in an academic context those are the only kinds of kids my son has ever known.

And so, as the Q & A waned and people had begun to filter out, I asked the teachers and administrators at the front of the room to tell me about diversity at the school, demographically and in the curriculum.

Silence.

They asked me for more detail on what I wanted to know and why I wanted to know it.

I explained that in an ideal world, my child would have the opportunity to learn about people who aren’t like him. Ideally, he would undertake classroom alongside students of color who have a different perspective on our city, state, and nation. (This is rare in gifted programs, even in more diverse cities.) However, in a predominantly white school, any meaningful learning about other cultures must come via the curriculum.

The only forms of diversity the teachers could cite were “diversity of thought” and a once-a-year mingling of gifted kids with “special ed” kids. They didn’t—and I’m guessing couldn’t, since I pressed them—name any diverse authors or social studies content. These were the humanities and social studies teachers.

I understand that white adults living in Idaho may not understand the extent of their privilege because the politics and demographics of this state can obscure, for them at least, the reality and extent of racism here. However, I have a hard time believing teachers at mid-career have never heard that representation matters, that students of color need to see themselves in the curriculum and other course materials, or that white students need to fully understand the legacy of slavery, racism, and white hegemony in this country.

Even if one were only going to make a minimal effort in incorporating diversity into the curriculum, there’s really no excuse for not being able to cite a single work either by an author or artist of color or that depicts people from cultures other than the dominant one. Why not? The internet, of course.

Teachers can, for example, search the School Library Journal site; find PBS documentaries like these on Latinx heritage and culture; find African-American art at the Smithsonian’s website; or find themed curricula, such as these resources on Asian-Pacific cultures, at the Library of Congress’s website for teachers. Thanks to America’s cultural institutions and the generosity of teachers who share their materials online, it’s surprisingly easy to find resources to educate oneself about diversity of all kinds, as well as classroom activities and assignments on the same topics.

Of course, you can also check out the ever-growing list of Inclusively posts on books and media and course materials and lesson plans.

White teacher leaning over young white students. Text overlay reads, "Wake up, white teachers -- representation matters."

Original photo copyright: racorn / 123RF Stock Photo

Filed Under: Antiracism, Education, Giftedness, Teaching & Learning

Children’s and young adult books on Latinx themes

June 29, 2011 by Leslie Madsen

Depending on where you live, it can be difficult to get advice on children’s and young adult books with Latinx themes from your local librarian or bookstore.  Even online reviews can be unreliable, depending on who wrote them.

Fortunately, there are several awards offered each year that recognize excellence in children’s and young adult books with Latina/o characters and themes.

For example, the Pura Belpré Awards recognize Latinx writers and illustrators “whose work best portrays, affirms, and celebrates the Latinx cultural experience in an outstanding work of literature for children and youth.”  This year’s Pura Belpré Award winners are, as usual, an excellent group.

Cover of the children's book The DreamerThe 2011 Author Award Winner is Pam Muñoz Ryan, for her book The Dreamer (Scholastic, 384 pages, grades 4-9).  The Dreamer reimagines the youth of the poet Pablo Neruda, who was born in Chile with the name Neftalí Reyes. The book explores Reyes’s self-discovery as a creative force and the development of his worldview and poetic voice.  This journey of discovery is impeded by Reyes’s domineering father, who wants Neftalí to become a successful businessman instead of an artist. Muñoz Ryan has been lauded for her “lyrical, minimalistic text” and poems in the style of Neruda.

One reviewer at Amazon.com summed up the book’s themes nicely:

Though written for children, it is a story readers of all ages will find much value in: a tale of perseverance and poetry, family and power, art and identity, written in Ryan’s sure and slightly unconventional hand. She asks her audience to ponder with Neftalí questions such as, “Where is the heaven of lost stories? Who spins the elaborate web that entraps the timid spirit? What wisdom does the eagle whisper to those who are learning to fly?” Peter Sis’s drawings that accompany the tale are airy and fantastical — a perfect illustration of Neftalí’s thoughts and experiences.

Cover of the children's book Grandma's Gift The 2011 Pura Belpré Illustrator Award Winner is Eric Velasquez, for the book he wrote and illustrated, Grandma’s Gift (Walker Publishing Company, 40 pages, grades K-3). Set in El Barrio (Spanish Harlem) and the Metropolitan Museum of Art, the book traces the details of young Eric’s day as he prepares for a traditional Puerto Rican Christmas celebration with his grandmother, then moves to a trip to the museum to view the work of Diego Velázquez as part of a homework assignment.  Seeing Eric’s fascination with the artwork, Eric’s grandmother gives him a special gift: a set of colored pencils and a sketchbook.< The committee issuing the illustration award noted the way Velasquez’s use of oil on watercolor paper allows for a warmth and depth of detail, and highlighted as well how he uses color and light to mirror the moods of the book’s characters.

The runners-up for the 2011 Pura Belpré prize include the following Author Honor Books:

¡Ole! Flamenco, written and illustrated by George Ancona, (Lee and Low Books, 48 pages, grades 3-5)

This book provides an excellent introduction to Flamenco’s highly expressive form of dancing, singing, and guitar playing. In this book students learn how to move their hands, arms, bodies, and feet to the traditional rhythms of the music. Each aspect of flamenco is explored in detail, as are the origins of the art form in India, North Africa, and the Arab world.  This photo essay also takes the reader to Santa Fe’s annual Spanish Market in July, where we see younger and older dancers perform in the town plaza.

The Firefly Letters: A Suffragette’s Journey to Cuba , written by Margarita Engle (Henry Holt and Company, 160 pages, grades 6-12)

In the middle of the nineteenth century, women and girls in Cuba didn’t have the freedom to roam. Yet when Fredrika Bremer visits from Sweden in 1851 to learn about the people of this magical island, she is accompanied by Cecilia, a young slave who longs for her lost home in Africa. Soon Elena, the wealthy daughter of the house, sneaks out to join them. As the three women explore the lush countryside, they form a bond that breaks the barriers of language and culture.

90 Miles to Havana by Enrique Flores-Galbis (Roaring Brook Press, 304 pages, grades 4-7)

When Julian’s parents make the heartbreaking decision to send him and his two brothers away from Cuba to Miami as part of Operation Pedro Pan–which moved 14,000 children between 1960 and 1962–the boys are thrust into a new world where bullies run rampant and it’s not always clear how best to protect themselves.  The book was inspired by Flores-Glabis’s own experiences as a child in Operation Pedro Pan, and features well-developed characters and a fast-moving story.

The Pura Belpré committee also honored these runners-up with Illustrator Honor Books awards:

Fiesta Babies, illustrated Amy Cordova and written by Carmen Tafolla (Tricycle Press, 24 pages, grades preK-3)

Young children will enjoy the rhythmic, rhyming text that accompanies this cheerfully illustrated book. Featured in its pages are babies and toddlers of various skin tones, as well as the material culture of Mexican-American celebrations, including serapes, sombreros, piñatas, coronas de flores made from crepe paper, and papel picado.

Me, Frida, illustrated by David Diaz and written by Amy Novesky (Abrams Books for Young Readers, 32 pages, grades K-3)

Like a tiny bird in a big city, Frida Kahlo feels lost and lonely when she arrives in San Francisco with her husband, the famous artist Diego Rivera, who was painting murals for the Pacific Stock Exchange. It is the first time she has left her home in Mexico. And Frida wants to be a painter too. However, as Frida begins to explore San Francisco on her own, she discovers more than the beauty, diversity, and exuberance of America. She finds the inspiration she needs to become one of the most celebrated artists of all time.  Booklist described the book’s charcoal and acrylic paintings as “glowing with warm, vibrant colors” that combine to “create distinctive, statuesque people within imaginatively conceived landscapes, cityscapes, and interiors.”

Dear Primo: A Letter to My Cousin, written and illustrated by Duncan Tonatiuh (Abrams Books for Young Readers, 32 pages, grades K-3)

If you know the story comparing the city mouse and country mouse, this book will be familiar to you, but it has a delightful and educational twist: we see the parallel yet contrasting lives of cousins living in the U.S. and Mexico. So, while Charlie takes the subway, plays in fallen leaves, and eats pizza, Carlitos rides his bike, plays among cacti, and makes quesadillas. Tonatiuh incorporates stylized forms of ancient art from the Mixtecs and other cultures of Mexico.

Filed Under: Books & Media, Early Readers & Chapter Books, Middle Grades, Picture Books, Young Adult

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